Monday, April 30, 2012

Buy Art Not People

After researching human trafficking in the Chicago, I interviewed the program director from the STOP-IT Program (which you can read about on our other blog), but she lead me to 2 very interesting art shows.  One is actually happening tonight and I wanted to share the information with you guys.

Youth in the Sex Trade: from Exploitation to Empowerment
Monday, April 30
1505 W. Chicago Avenue
7 p.m.
Special Guest Rachel Lloyd of GEMS and author of "Girls Like Us: Fighting for a World Where Girls Are Not For Sale, an Activist Finds her Calling and Heals Herself."
Cost: $10 to benefit CAASE and Traffick Free. 



And the other art event is through Buy Art Not People and it is on May 19th.





Sunday, April 29, 2012

Where are all the men?

My supervisor and I briefly had a discussion about men in art therapy that I wanted to bring up on the blog to you all. During one of our group sessions, my supervisor invited her friend, another art therapist, to lead an art making session to teach our group a new sculpture technique. We noticed that her friend, who happened to be male, had a specific effect on our female members. Our group does have male members however, the two co-facilitators and myself are female. My supervisor and I had a discussion about it and compared it to one of the museum programs that I also help her with where the female participants seemed so smitten with one of the male art therapists.

It's no secret that men are a rarity in our field and I think it's important to talk about that. Other fields that are primarily female have similar discussions: At last year's National Art Education Conference, there was a presentation titled, "Where are all the men?". A part of me, honestly, wants to reply, who cares?

While I do identify as a feminist, I am definitely in no way anti-men and I definitely think it's important to have male art therapists, for the same reason it is important to have diversity in art therapy. HOWEVER, do fields that lack women (i.e. politics, business, engineering) ever question, where are all the women? Are we, and other female-dominated fields, asking for men in order to validate and justify our field?

The lack of men in our field I think needs to be readdressed as a diversity issue as opposed to a gender issue - what do you think?

Tuesday, April 24, 2012

Auto Ethnography







In 1795, Johann Friedrich Blumenbach published his final taxonomy of race, dividing the world population into five categories based on physical features and geographical location. Each of these five categories were further generalized into color:

 - Caucasian variety (white): light-skinned people of Europe and
   surrounding areas
 - Mongolian variety (yellow): eastern Asia
 - Ethiopian variety (black): dark-skinned people of Africa
 - American variety (red): native peoples of the New World
 - Malay variety (brown): Pacific islands and native peoples of Australia
   (aborigines)

This model was an expansion of Linnaean's four-race system, radically shifting the thought that geography alone defined race and added the hierarchy of worth.

This compartmentalization does not allow for cross-cultural relations to be a reality. In examining my own family, I cannot fathom how we would fit into any model. I decided that in order to understand, I needed to create my family tree using this "original modern racial classification".


Monday, April 23, 2012

Autoethnography

This piece represents my connection with my Cuban culture and the culture of South Florida. As I was making this painting, I felt as if I have been making it over and over all semester long. It seemed so repetitive. But for some reason that is where I am now. The longer I live away from what I always called home, the more I long to connect to it. I haven't lived in Miami for almost 7 years now yet I find myself connecting to the culture and seeing it more and more as a part of who I am.

This piece literally bridges my family's Cuban culture with the South Florida culture I grew up in with my family's passport pictures. My face is made up of old family photos. Some of people I knew growing up... Some who I never met... Yet all make up who I am today. This painting also emphasizes my connection to strong women in my family. All of the pictures are of my mother's side of the family and of her mother's side of the family. Being raised by strong women who didn't know they were strong also made me who I am today. I was always encouraged to be independent and never to depend on others. I was led by examples that they did not know they were setting.

At this point in my life, I have one year left of grad school and my boyfriend has two. I am from South Florida, he is from Central New York. We have already discussed where we would like to be in a few years, when we are done with school and trying to figure out where we are going to live. It is physically impossible to live near both families. This realization that my time away from my family will suddenly become "permanent" is what I feel is drawing me to hold on to as much as my culture as possible.

How will I pass on my culture? My boyfriend is white, and does not speak Spanish. If I want my children to hold on to my culture it rests on my shoulders... They will most likely not grow up like I did. In a city where I was not a minority, where the majority (if not all at some points) of my friends' parents were immigrants, where my culture took over...

Going to college was in many ways like going to another country for me. Its a concept thats hard to explain unless you have grown up where I did, but college was the first time I felt like I stood out. I stood out in a good way, I felt special, I wasn't one of many anymore. This positive experience with having my culture separate me from the rest was probably due to the fact that it happened in college and not elementary school when it was more importnat to fit in. I grew up in a place where growing up a "minority" was very different than it would have been anywhere else in the US. Therefore, as I have mentioned many times before my "Miami culture" and the inclusion I got from being cuban-american is just as much of who I am as my "Cuban culture.

This is a topic I will continue to explore... I will probably paint this/create this idea over and over again. As a cuban-american who looks and sounds "white" I feel the need to constantly legitimize myself as a minority. Which is probably part of the reason I feel the need to continually address this topic. I am interested to see where this goes...

Autoethnography
Basically, I stick out in my family. I didn't used to. I grew up doing what everyone wanted, fitting into their mold, because I didn't really know what I wanted in life. Although I did know I enjoyed art and I loved being with my family. I liked learning about my German and Indian heritage and staying connect with my family but as I got older I found that I was more connected to art than my family members. Art was my passion, not just a hobby like everyone surrounding me. My parents and other family members didn't quite understand but were supportive in this journey. I'm not sure I'll ever completely grow up, but I think that suits me wanting to work with children in the art therapy field. I have a connection to children that allows me to enter their world. My own art got me through every challenge as a child and I want to share that with other children.

Ten Years Later...



This past weekend, I watched Bowling for Columbine. Not a new documentary at all, but one that I had been wanting to see and I was looking to unwind. I definitely did not expect the film to strike me as much as it did. Despite being released in 2002, ten years later there are still so many of the same issues that Michael Moore brought up then.

For those who haven't seen it, it centers around the mass school shooting that happened at Columbine High School but I found it was really more about gun control and violence. It talks about how the number of killings by gunshoot in the U.S. more than triples the number of that in Canada, France, Germany, Australia, and Japan. Moore attempts to understand what makes Americans so quick to pull the trigger and while he never comes through with a straight answer, it does seem to come down to fear. Thinking about the recent Zimmerman case in Florida, I found this is to be particularly interesting. Why are we so afraid?

Moore also touches on the welfare system, which still continues to have its problems today. I think Jordan had made an earlier comment about the welfare system and how it doesn't really benefit people at all. There was a scene which illustrated this particularly well in the movie where a woman, through a work to welfare program, worked 70 hours a week in two entry-level, low paying jobs that barely paid her rent.

The movie also highlights how society and media continually make the black man as the bad guy and our conversations about the prison system and race really made those scenes more poignant.

It's sad that so many of these issues are still issues today and we aren't really all that much closer to finding a resolution. Doesn't it seem like they are getting worse? I definitely expected the film to be meaningful but my experiences in this class allowed me to watch it in through a specific lens that allowed me to see these stories in a deeper, more relevant way.